Squishy vs. Non-Squishy: Some Thoughts on the 2nd Anniversary of Sept. 11th

The Thinker by Rodin

Right before the latest Iraq war started I posted an entry castigating George W. Bush for substituting ideology for critical thinking. It seemed clear to me that he viewed the war on terror as a war of good vs. evil. I don’t know anyone, including virtually all Republicans, who would seriously dispute my analysis. Bush himself said as much many times. “You are either with us or against us” on the war on terrorism, was one of his more memorable post 9/11 quotes.

But I’ll cut Bush a little slack today because I believe that anyone who truly follows an ideology shares the same fatal flaw. I hope I am not ideological although I am aware that I tend to follow certain principles that may be seen as ideological. I find the whole notion of good vs. bad as simplistic and broad brush painting. Except, possibly, I have come to believe that following any ideology is, by itself, a form of evil. It may be the only form of evil.

This begs the question of what I mean by “evil”. The dictionary is not too much help because it can’t provide an objective definition. “Morally bad or wrong; wicked” is the first definition that I find. Almost everyone would say that terrorism is evil, but there are lots of disagreements about whether, say, abortion is evil. My definition won’t be any more objective. In this case I am asserting that a closed mind is evil because it narrows the list of options for dealing with a situation. It is my belief that in most human endeavors flexibility is a good thing because ambiguity is always present.

The Iraq quagmire could have been handled better. An impartial assessment of the facts, rather than a biased assessment, would have informed our leaders that Saddam was a bad man but at best a small threat to our national security. From this information a leader truly concerned about our national security would realize that perhaps our resources on the war on terrorism were better directed elsewhere. In any event ideology tightly constrained the list of available options for dealing with Saddam. It tied our own hands.

Now there are some advantages to an ideology that are pretty compelling. For one, it simplifies choices. We have all had that experience of going to the store for, say, a frozen pizza, and felt overwhelmed by the variety and variants of pizzas. This can make it hard to figure out what you want because you have to look at all the pizzas and all the options and pick the pizza that will seem to make you happiest. Life would be much simpler if there were only one kind of frozen pizza, it was good, and it came in plain, pepperoni or supreme. Instead I have to think about lots of options like: do I care about total calories, saturated fat levels, texture, type of cheese, etc. But in general, Americans seem to embrace choice. I doubt we would be happier if we were all living in drab Soviet era type apartment complexes. It would, however, be simpler.

Another advantage to ideology is it eliminates ambiguity. You don’t have to sit and dwell upon your options for hours, days or weeks. You can take immediate action because you know the path that you must traverse. This worked, apparently, for George W. Bush. The choice in Iraq was apparently clear more than six months before we invaded, because that’s when our forces started assembling in Kuwait. There was no need to dither and wring our hands about what to do. Pick Plan A. There was no Plan B.

I may be doing some broad brush painting myself but in trying to understand human behavior I find it easier to categorize people into two types: those who can deal with ambiguity and those who can’t. Squishy people vs. non-squishy people. On a macro level it seems that in our society the quest to dominate in the realm of human values comes down to whether the squishy or the non-squishy people are in charge. Currently with Congress and the White House in Republican hands, the non-squishies are in charge.

Non-squishies tend to be absolutists and linear thinkers. They don’t have to be conservative or Republican; we just see a lot of these types lately. Marx and Lenin were certainly non-squishies, just on the extreme left side of the house. One sign of a non-squishy type is when it becomes hard sometimes to distinguish someone on the extreme left from the extreme right. I realized recently that no less than Dennis Kucinich and Pat Buchanan were on the same side: they both want NAFTA repealed. Some liberals on the far end of the spectrum are so politically correct they will repress the speech of those who cannot be politically correct. In that sense they are not that removed from John Ashcroft, who recently made some statements suggesting that if you didn’t believe in the Patriot Act you were un-American and aiding and abetting terrorists.

Non-squishies also can have the tendency to believe two or more completely contradictory ideas. It is most obvious, I think, in religion. A truly devout Catholic, for example, believes that the consecrated host is both bread AND the real physical body of Jesus at the same time. In politics many Republicans believe tax cuts will solve the federal government’s balanced budget problem.

Clearly I find myself in the squishy side. We squishies are comfortable with ambiguity. That’s not to say we embrace ambiguity, we can just deal with it. I, for example, realize that Saddam Hussein is a very evil guy. But at the same time I refuse to say he is completely evil. In Saddam’s Iraq women had opportunities that had been denied to them for generations by less secular governments, and most likely will disappear with whatever eventually emerges in a new government. Benito Mussolini was a fascist but he also got the trains to run on time, something appreciated by the average Italian. We squishies usually see shades of grey where non-squishies see either black or white. We are cognizant that the reality of something or someone depends on how you view it. In general we want to look at it from a variety of perspectives before coming to a conclusion, and our conclusions are often tentative, and subject to change as events unfold.

It’s not always easy being a squishy though. We are often seen as weak kneed and pansies, people with no backbone and indecisive. We don’t think that is the case. We just see lots of complex systems around us. We realize actions have lots of unanticipated consequences and that before actions are taken we need to carefully anticipate these consequences and be prepared for the consequences. Consequently I was warning about the dangers of Iraq, and feeling like a lone voice in the wilderness, back in February and March. Sometimes we squishies do get it wrong. Sometimes we overanalyze a situation to the point of paralysis. Sometimes following your instinct is the smartest approach.

But following an instinct and following an ideology are two different things. An instinct is an authentic feeling you have that often cannot be expressed on the basis of evidence. If your spouse is cheating on you, you can often pick up the vibes although you cannot point to anything particular. When you follow an ideology you are essentially following a pack. “Jane down the street thinks we should invade Iraq. I like and respect Jane. I think we should invade Iraq too!”

To me it’s a no brainer that as our population increases issues become more complex because there are more participants. Behavioral possibilities can grow exponentially with the number of participants. So I think it’s important that we evolve to become better at being squishy people, because it helps us behave better to the reality of our world and society.

I often feel like I am at war with the non-squishies. I don’t hate them, I just want them to see the light. I suspect they feel the same way about me. I hope that recent events will convince more non-squishies to embrace their squishy side, particularly today, on the second anniversary of 9/11. I would hope we are learning from our war on terrorism that there are things we can do to change our own behavior which make it less likely we will suffer these sort of tragedies again. I know that terrorists often have their own bizarre and non-squishy rationale for killing innocent people. But I also think somewhere in that terrorist propaganda are a few valid points. For example, maybe our society is a bit too commercial and capitalistic, and we all need to be more spiritual in our own way and less consumptive. And perhaps that will make us less of a target, and take us some place where we need to go.

One trying aspect of being a squishy is to try real hard to be open to listening to other points of view. I can’t claim to have completely mastered this virtue. I have a particularly hard time listening to non-squishy points of view, perhaps because I hear them constantly and the rationale never changes. But I do try. I would hope that some day the non-squishes could also learn to listen better to us squishies too.

Economics 101 and Iraq

The Thinker by Rodin

One of the more useful courses I took in college was Economics 101. Surprisingly, I retained a few nuggets of gold from that course I took some 28 years ago. One nugget was the notion of a sunk cost. For those of you who never took economics, or conveniently forgot about sunk costs after taking the exam, the economic dictum basically says that any money you spent on the past is irrelevant if it no longer meets your current needs. The present matters, not the past. Perhaps it is better stated as: don’t continue to pour more money down a black hole.

The tendency to do so anyhow is very human. You can invest years trying to repair a marriage that cannot be repaired because your spouse has no interest in repairing it. Of course you want to believe it can be repaired. You can build your house on a fault line and keep pouring concrete into the foundation to raise it up again. We want to think, “If I spend just a little more to fix something, it will be fixed right this time.” When the expected result doesn’t happen we spend a little more and a little more, or perhaps tinker along the edges, but the solution we seek continues to fail us in the long term. Hope springs eternal.

The key to making these judgments is to understand when an implemented solution is fundamentally flawed. If you can analyze your approach objectively, you can determine when you have a sunk cost and when you don’t. Once you lose your objectivity though the consequences get dangerous and increasingly costly, and endeavors can turn into pure folly.

Those of us old enough to remember Vietnam remember that the Johnson Administration was going to stop communism from spreading in Indochina no matter what the cost. By 1968 we had over half a million soldiers and airmen in Vietnam. There were over 800,000 men in the South Vietnamese Army too. B-52s were blitzing Hanoi and bombing the Ho Chi Minh trail.

The Bush Administration is engaged on the same sort of myopic thinking. Last night President Bush pulled a rabbit out of his hat. Apparently the $75B he asked for earlier isn’t quite enough to do the job needed in Iraq. But now with another $87B we are going to solve the problem. For $87B we can win the war on terrorism in Iraq, rebuild its infrastructure, and bring peace, security and democracy.

I have of course a few questions that are unlikely to be answered for the Bush Administration:

– Why wasn’t $75B enough?
– Since $75B wasn’t enough how can we trust you when you state that $87B will be enough, given your track record?
– If we spend $87B and the situation has not markedly improved, are we going to spend more money?
– If we spend the money and the situation does not markedly improve, do we have an exit strategy? Or is the strategy to spend whatever it takes in money, lives and time to win this war?
– How do we know the money will be spent wisely?
– If this strategy did not work in Vietnam why are you certain that it will win in Iraq? What is the probability of long term success or failure and what assumptions did you use, if any?
– If you are certain this strategy is going to work, why hasn’t it worked in Afghanistan where similar tactics are being used but have not achieved the desired result?
– Can our military and police force in Iraq truly stop a war on terror if a police and interdiction force can’t stop a drug war which has lasted now for over 30 years?
– Has anyone polled the Iraqi people to see if they want a western style democracy?
– If the Iraqi people democratically voted for us to leave immediately, would we withdraw?
– Given the long history of ethnic and religious conflicts in Iraq, what makes you think in the short term we can do a better job of managing it than Saddam did?

I do know this: the $75B allocated already, unless we get out immediately, is a sunk cost. It’s largely been spent and won’t be coming back. I and future generations will be paying the interest on this money that so far has brought no discernable results except for Saddam Hussein’s overthrow. It hasn’t resulted in the find of weapons of mass destruction. It hasn’t kept the lights on or the water flowing reliably for the citizens of Iraq. It hasn’t ensured public safety; indeed the streets of Iraq are now much more dangerous than before we started this war.

We can’t afford to lose this one, Bush is telling us. We could not afford to lose the Cold War either, but we lost in Vietnam and still won the Cold War. Why is withdrawing or losing this skirmish in the war on terrorism mean we’ve lost the war? Couldn’t it also mean that we could use our resources more effectively somewhere else to win the war on terrorism?

In reality the American people don’t care very much about the people of Iraq. It’s not that we wish bad things to happen to them, it’s just that we don’t really believe that what happens there affects our national security. In reality it is not we (the American people) who cannot afford it to lose in Iraq. Rather it is Bush who cannot lose face and admit he made a mistake and waged a war on false pretenses. This $87B means we are essentially hedging a bet to cover Bush’s ass for his miscalculations and mistakes.

In a way, the money is going into the coffers of his reelection campaign. But let’s not fool ourselves. If Iraq was no threat to our national security before we invaded, it probably isn’t one now. It may turn into one by giving terrorists and people who hate our country an easy way to lash out at us. But if we withdraw, that easy target goes away.

A better example of what awaits us can be seen on the West Bank and the Gaza Strip. For more than 30 years Israel has occupied these Palestinian areas. The more they try to root out terror, the more terror they get back in return. It appears that there is a force greater than the best military in the world. It is the human spirit. Short of being able to read the minds of everyone on the planet, there is no way to tell friend from foe. If sufficient numbers of people are against us then success in Iraq is impossible. In that case we should realize our money was wasted and is a sunk cost. I believe that point has been reached. Any economist worth his salt would say bring our soldiers home.

What’s Going on at NASA?

The Thinker by Rodin

My friend Tom and I were big space program enthusiasts growing up in the 60s. It was hard not to be excited about the space program during that time, but we were something like fanatics about it back then. The space program embodied the best of American ingenuity at a time beset with otherwise pretty nasty problems like Vietnam, toxic waste and large city riots. In a country that at times seemed to be teetering on the edge of anarchy, it provided focus and pride.

What we accomplished in so short a time was amazing. Alan Shepard took his first suborbital flight on Freedom 7 on May 5, 1961. We landed on the moon on July 20, 1969, a mere 8 years, 2 months and 15 days later. We did it in an environment in which pretty much everything was unknown, including whether humans could even survive in weightlessness. In such a short time we created three types of manned space capsules (Mercury, Gemini and Apollo) and a number of manned launch vehicles (Redstone, Titan, Saturn 1, Saturn 1-B and Saturn V). Except for the Apollo 1 accident, which killed three astronauts testing on a launch pad, it was a casualty free.

Many of us who were alive then will remember those days as glory days. It was so damned exciting! Moving to Florida as I did in 1972 was something of a mixed blessing, because I was close enough to Cape Kennedy where I could actually see a few launches. I felt the pressure of a Saturn V rocket against my chest launching Skylab into orbit, fully nine miles away watching it from across the lagoon from Merritt Island. The future seemed pretty limitless.

Reaching the Moon turned out to be something of a problem because suddenly there was no goal to shoot for anymore. After Apollo 11 each subsequent lunar mission seemed less compelling to the public and Congress seemed less inclined to open its checkbook to NASA. That pattern has continued to the present.

I have never worked for NASA but my brother Jim worked for it for a while as an intern and as a post-graduate. My brother in law Jim joined NASA in the mid 1980s and has risen pretty far in the organization, and has been program director for a number of projects. More recently my sister Doris, who has been on the edges of the manned space flight effort for years, accepted a job with NASA.

But as you know these are not great days for NASA. The Columbia disaster on February 1st shook me but at the same time I was wondering why it took so long. It was remarkable, under the circumstances that no manned space flight fatalities had happened in our program since the Challenger disaster.

Perusing the compulsory blue ribbon report the other day, there were technical reasons for the disaster, but equally important were the policy reasons for the disaster. It is clear to me that the real cause of the disaster was that the manned space program has been short shrifted by Congress and ignored by the White House for many years. Apparently we haven’t learned much from the Challenger disaster. After that disaster there was a similar blue ribbon commission. There were pledges to make safety a number one priority then too.

But the space program wasn’t sexy any more, and there were tax cuts, and budget deficits, and a lot of silly ideology that NASA was saddled with that really never made much sense but which NASA had to follow anyhow. Over the years funding for the space shuttle was cut 40%. As a result there have been fewer flights, and each flight became more expensive, and despite assurances NASA lied even to itself and made numerous shortcuts around safety.

Perhaps the stupidest decision NASA made was to turn over much of the operations to a consortium. It resulted in decisions being made by contractors that should have been made by NASA. NASA employees were increasingly disconnected from the technical reality of what it took to run a space program. Cost concerns became the primary concern. As much as safety was considered the top priority, it is clear that Congress was not going to provide the money to fund shuttle safety properly. And NASA managers, being managers, weren’t going to tell Congress and the Administration they couldn’t ensure safety anyhow. They knew who provided the butter for their bread.

We wanted to run a manned space program on the cheap and it didn’t work. The idea of a reusable shuttle as a cost effective means of providing transportation to space has, unfortunately, been discredited. This is not to say it is not possible, but it wasn’t possible with the technologies we had available in the 1970s. And we continue to limp along with that because Congress doesn’t want to pony up the money to replace it. And so old hardware continues to deteriorate, accidents happen and people die. Congress will browbeat NASA, but if it wants to see the true cause of the problem, it only needs to look in the mirror. This is the consequence of underfunding, inattention, lax oversight and one size fits all agencies ideology from both parties.

I wonder now if there is the will to even continue our manned space flight program. I suspect it will survive somehow, but it will be a long time before our geriatric shuttle fleet is retired and replaced by something else. That something else, perhaps the National Aero-Space Plane, seems a long way away. It will require much more money than it is getting now to make it a reality. Its technology may be too advanced at this particular time in our history. Time will hopefully tell. But so far Congress hasn’t invested much money in a replacement to the space shuttle, beyond basic research.

I do hope our manned space flight program survives. It continues to inspire not just middle-aged people like me but plenty of youth. If it is killed it will be like sticking a knife into the soul of our country. You can probably trace the beginning of the decline of the United States from such a decision. A space program doesn’t look all that good to administrations driven by capitalist ideology and enamored with balance sheets. We need a new goal: a colony on the moon perhaps, or a manned trip to Mars. None of this is beyond us. But it costs money.

It would however continue to be an excellent investment in our human spirit and potential.

An Open Letter to George W. Bush

The Thinker by Rodin

Dear Mr. President,

I hope it’s okay if I can be informal and call you George. I promise not to call you, for today at least, some of those less flattering names that many have openly called you.

I have for you today, sir, one heaping serving of humble pie for your immediate consumption. It is time for you to come to the table. I know you don’t want to but I know you are heading that direction, however unwillingly, because I read this today online, from Reuters:

With American soldiers dying nearly every day in Iraq the Bush administration decided to negotiate with the United Nations Security Council on a multinational force under U.S. command that would encourage more countries to contribute troops and money.

All I can say is good luck George. You’re going to need a lot of it. You’re not just a day late and a dollar short. You are six months late and at least $50B short. And I fear even after eating this large dish of humble pie, it won’t be enough. You’ve so thoroughly upset our traditional allies that they want to have nothing to do with you or your ideas now. No one will blame Germany and France now if they say “You’ve made your bed, now lie in it.”

How could this have happened George? You knew that our invasion of Iraq would be a cakewalk. And that was largely true. The invasion went fine. We rolled over Saddam and his army without too much work. This is, after all, a nation that had suffered over a decade of sanctions. It is a country where outside of Baghdad much of the population lives in mud huts. With the largest and best equipped army in history winning the war was a given under these circumstances. I’m sure you felt a great deal of pride at your sterling leadership when you walked out of that fighter jet and onto the desk of the carrier U.S.S. Abraham Lincoln back in May. You said major combat operations were over. But golly, it seems we’ve lost more soldiers in Iraq since that day than prior to it. This must be very puzzling to you George.

In retrospect are your mistakes clear yet? Probably not, but let me lay them out for you:

  • Even the largest military in the free world has its limits. We apparently can occupy but not actually control one country the size of California with the bulk of our Army, which is about 150,000 men and women. Better put those dreams of an American empire on hold.
  • The United Nations may be a disagreeable organization to you and what you perceive to be our national interests, but it is not irrelevant. In fact it is the only organization on the planet that can speak for the world. Because it can, it has legitimacy the United States does not. When the UN speaks, people and other countries listen.
  • You don’t launch wars based on what you believe the truth to be. Decisions of this magnitude are based on actual facts and credible intelligence. You discounted your own intelligence community because it wasn’t telling you what you wanted to hear, and you gave credence to known Iraqi expatriate flakes with known criminal backgrounds like Ahmad Chalabi.
  • They are not either with us or against us. They are with us when it meets their selfish needs, and against us when it doesn’t. Actually most of the time “they” don’t give a damn. The fact that terrorists attacked us on 9/11 is our problem, not the government of Botswana’s.
  • If you tell terrorists and insurgents to “bring ’em on” they are likely to rise to the challenge.
  • For some reasons countries behave a lot like people. Perhaps that is because countries consist of people, and their leaders have feelings just like you do. So telling France and Germany effectively to piss off does not build good will; it makes these countries react in more extreme ways than they would otherwise.
  • As I told you before diplomacy does not mean “we get things our way or we leave”. It means coming together in good faith and without bad feelings and making necessary compromises so that all parties can find a “win-win” solution. It means going in to negotiations with a genuine willingness to listen and to take the positions of other parties seriously. The United Nations is not irrelevant, George. Rather than proving it irrelevant, you have proved it is needed now more than ever.
  • Wars can’t be won on the cheap, and are much harder to win when large and ill advised tax cuts are bleeding the treasury of the money it needs to run the government. Tell us taxpayers again how, in a bad economy, it is more important to rebuild Iraq instead of restoring the cuts to fully fund your “No Child Left Behind” law.
  • Maybe contracting out essential services on the battlefield is a terrible idea. Your contracting out nonsense means that our soldiers cannot get spare parts they need to keep their Bradley vehicles running. Haliburton employees apparently aren’t going to risk their lives to get spare to our forces when our army isn’t sufficient to ensure their safety. They are contractors, not soldiers. They cannot be compelled to put their personal safety at risk.
  • Maybe it’s not a good idea to open up a second front while the first front is still engaged in heavy action. Maybe we should have demonstrated we could find and kill bin Laden, destroy the Taliban and al Qaeda and bring democracy to Afghanistan BEFORE we rushed into Iraq to topple a despot who was no threat to us.
  • In fact, maybe to run a war on terrorism, we should concentrate on those terrorists who are an actual threat to OUR citizens. There is no doubt Saddam terrorized and killed his own people, but he was NO threat to our citizens. Al Qaeda is a demonstrated threat to our national security. Hezbollah is not. Let Israel deal with Hezbollah and if we ever destroy Al Qaeda then let’s then think about those lesser known terrorist organizations with other axes to grind.
  • Maybe it’s a good idea to listen seriously to divergent opinions before starting a major war. We were out there holding peace rallies and marching on the Mall. You were in Camp David isolated with your parroting advisors. We were wasting our breath protesting. You had made up your mind months earlier to invade Iraq and wouldn’t let some “misguided” fellow citizens deter you from your own pompous convictions.

George, one would think we have learned these lessons before, such as in Vietnam, and would have learned from them. It’s a shame you couldn’t be bothered to read about the causes of our involvement in that war before you launched this one. Some would contend you were strung out on cocaine at the time, or drunk. I don’t know if that’s true but it’s clear you avoided Vietnam like the plague and your service in the Texas Air National Guard was scattershot at best.

It was my opinion even before this war started that not only would it turn out badly, but it would be your undoing, be bad for your party and put a Democrat in the White House in 2005, if not overturn the Congress. George, when history is written about the decline and fall of the modern Republican Party, you will be its poster child.

I hope you enjoy clearing brush in Crawford, Texas in 2005. You’ll have plenty of time for it.

Sincerely,

Mark

A view from the streets of Baghdad

The Thinker by Rodin

I’ve been fascinated by a web log I was learned about. Riverbend is the pseudonym of an apparently young Muslim lady living in Baghdad. She was a fairly well paid geek until the war started and like lots of people she is now unemployed. The unemployment rate in Iraq is now 65%! She had a great command of English that picked up, she tells us, from both living abroad and the omnipresent American media that is all over their airwaves. Her web log is riveting reading and well worth your time.

What makes it memorable is it offers an unfiltered view from an Iraqi citizen, posting anonymously, on daily life in her strife torn country. It should be required reading for our pompous policy asses who think they know what is going on but who are really fairly clueless.

Her writing is not only riveting it is excellent narrative. Here’s an excerpt:

April 9 was a day of harried neighbors banging on the door, faces so contorted with anxiety they were almost beyond recognition. “Do we leave? Do we evacuate?! They sound so close…”

It was a day of shocked, horrified relatives, with dilated pupils and trembling lips, dragging duffel bags, spouses and terrified children needing shelter. All of us needing comfort that no one could give.

It was the day we sat at home, bags packed, fully dressed, listening for the tanks or the missile that would send us flying out of the house and into the streets. We sat calculating the risks of traveling from one end of Baghdad to the other or staying in our area and waiting for the inevitable.

It was the day I had to have ‘the talk’ with my mother. The day she sat me down in front of her and began giving me ‘instructions’- just in case.
“In case of what, mom?”
“In case something happens to us…”
“Like what, like maybe we get separated?”
“Fine, ok. Yes. Separated, for example… you know where the money is, you know where the papers are…”
Yes, I know. But it won’t matter if anything happens to you, or dad, or E.

It was a day of stray dogs howling in the streets with fear, flocks of birds flying chaotically in the sky- trying to escape the horrible noises and smoke.

It was a day of charred bodies in blackened vehicles.

It was a grayish-yellow day that burns red in my memory… a day that easily rises to the surface when I contemplate the most horrible days of my life.

That was the ‘National Day’ for me. From most accounts, it was the same for millions of others.

According to Riverbend while no one except the Ba’athists are sorry to see Saddam go, there were still many privileges afforded to women that are now vanishing in Iraq. With the rise of Islamic fundamentalism via Iran rushing to fill in a void, young women like her risk serious injury if they do not go outside escorted, and wearing a very conservative dress. They are not yet in the burkas, thank Allah the most merciful, but they had better be wearing long dark dresses with long sleeves and a hajib or some self appointed arbiter of decency is likely to harass or hurt her. And lord knows she had better not go out alone — the very idea!

Frankly, I am not that good of a prognosticator of future events. But my call on this Iraq war was unfortunately very close to the mark. I fear for Riverbend and all those of moderate and educated outlook in Iraq who see the issues clearly but will be swept aside by forces outside of their control. Her future, once so happy and promising, is bleak. It is highly unlikely the kind of democracy envisioned by George W. Bush will be happening in her country anytime soon or possibly in her lifetime. Most likely she will be forced back into the closet by Islamic fundamentalists and she can look forward to being in some sort of arranged marriage and raising a lot of Islamic brats. A spirit that was born to soar will more likely be snuffed out under the weight of an oppressive future state. But before that happens count on continued faltering efforts to make the country safe and secure, lots of internecine warfare between various factions, crime, death and continued cruelty.

Saddam Hussein was a very bad man. But seeing how Iraq is now, it is much worse than when he was in charge. The bulk of the Iraqi people would probably have been better served by keeping him in power.

Are our lives random chance or by design?

The Thinker by Rodin

What’s it all about? Why are we here? Is what we call our life and our consciousness just an accident of nature?

The answers to these questions are likely unknowable in any scientific sense, but I am thinking about them more and more as my parents age. My mother in particular is having a tough time with heart disease right now. She has a hole in her heart that should be repaired. Open-heart surgery will require 4-6 weeks of recuperation, but the real problem is that pain medicine doesn’t work for her, so enduring all that agony for something that may not really extend her life makes doing nothing look like a viable alternative, even if the alternative is an earlier death. There is a chance that a more benign form of surgery might do the job. She will be evaluated for that within a few weeks. In any event she is 83 and the mortality statistics don’t favor her. She is the oldest surviving sibling in her family. Death is now a real possibility for her and I know it is very tough on her to face it. It is unnatural not to fear death, no matter how devout we call ourselves in the religion of our choice. I know she does.

I know I don’t want to think about my death either but here I am at mid life and I spend a lot more time than I would like obsessing over my eventual demise rather than enjoying the time I do have. Death is truly unavoidable so it makes all the sense in the world to suck the marrow of life out of each day given to us and to ignore our mortality. But most of us with IQs cannot do this. Our prefrontal cortex is too large. Some part of our consciousness is always seeing the clock ticking and fears the approach of death, which becomes less remote and more tangible as we age.

I would like to be like a devout Buddhist and always embrace the moment. When dealing with mortality, this is really the only philosophy that makes sense to me. I would like to embrace my mortality as some sort of gift, but so far I cannot find a way to feel that way.

I can understand that being immortal is probably not all it is cracked up to be. If nothing else a defined lifespan provides an appreciation for the temporal nature of everything we do and experience. I had such a moment last week at Yellowstone National Park when we stopped beside a pristine stream and put our naked, aching feet into the cool spring water. And yet as special as that was, on the hundredth, or thousandth repetition it would no longer be special, no matter how pure the stream nor how spectacular the scenery.

The argument that our life is accidental is a powerful one and one that I cannot dismiss. I want to believe I am here on this planet, in my body, on some sort of defined mission, but I don’t really have an inkling about what my mission is. The only thing I do know is that because my lifespan is limited I have an impetus to get up, move, and do the things I need or want to do. I can’t stay calm for long. Like a caged cheetah my life must continuously be in motion.

My aunt says that there is nothing to fear from death since it is painless. The only real pain associated with death is the fear that our consciousness is gone, i.e. we become extinct. If we knew for a fact that who we are would survive death, then death would be less a cause for acute anxiety and grief. But just as importantly it might change that which is within us that makes us change agents and forces us to evolve mentally.

The finiteness of life, therefore, is an evolutionary advantage to the species. In addition, if we are immortal creatures with souls, then it is a means by which we can evolve as spiritual creatures.

These are a lot of big ifs. If we truly have one life to live and there is no such thing as an afterlife then logically it makes sense to live a life of rampant selfishness. I have to wonder if this is what Hugh Hefner believes, because this is the lifestyle he chooses to lead. Most of the rest of us seem to get through life with the expectation that, even though many of us claim to be atheists, there just might well be something more after death for us.

I notice that my beliefs are changing with age. As a child growing up Catholic I had no reason to disbelieve what the Church and my parents taught me about sin, heaven and hell. As a rebellious teenager agnosticism offered a simple philosophical alternative: I sure didn’t know! Agnosticism wasn’t so much an answer as it was a shrugging of the shoulders and an admission that I viewed life as a scientist might: show me the proof! If you can’t show me the proof then I will dismiss your notions as fanciful at worst, and one possibility out of trillions at best.

In my thirties my outlook gradually changed, perhaps because I was aging, or perhaps because I was just doing a lot more reading. Books like “Life After Life” made me realize that the similarity in near death experiences was more than coincidental. At some point it became ridiculous to say, “Well, nearly everyone who undergoes oxygen starvation of the brain will see a bright tunnel and hear voices calling from the other side because it’s a genetically wired hallucination!” It failed the Occam’s Razor test. Now granted Occam’s Razor simply states that when given a number of solutions and none of them are provable, the simplest is the most likely to be correct. Occam’s Razor is in essence a philosophy saying you favor the simplest explanations when science fails. It could well be all our brains are hardwired that way. But this just doesn’t seem plausible to me since Occam’s Razor works so well in most circumstances. It’s a great general rule, but it is a general rule, not an absolute rule.

In my forties I lost a dear lady friend. As part of the grieving process I noticed a change in me. I knew she was dead and would not be coming back to life but I could not conceive of her personality vanishing altogether never to return. After a long time I started thinking about the laws of thermodynamics: we are told that matter and energy are essentially interchangeable and neither can ever really be destroyed, only changed. Was it really that implausible that the spirit of my friend still existed in some form somewhere? Was it ridiculous to assert that when I die my spirit will live on as a form of energy? Is death really nothing more than a transition of personality from one form of energy to another?

Water transforms into water vapor, which cannot be seen directly, yet is tangible enough. And what is a brain anyhow? It is not just brain matter, it is also the energy contained in the brain matter that is significant. A brain is a container, but for what? Who are we really? As a computer person, I already know the answer. We are really a complex form of software. That is not to say that we are programmed. The same input A will not always produce output B. But what is software? It is wholly virtual. It occupies no space and contains no matter. Yes, it resides somewhere, usually on magnetic medium. There is no difference in weight between a floppy disk that is unformatted and one with a program on it. And yet the latter is far more useful than the former. In both cases though to be useful this “software” must have a media on which to run. In reality software executes on a brain called a CPU, which through a nervous system we call a “bus” directs the feet, legs and hands of my computer, i.e. the display, the mouse, the keyboard, the modem, etc. Turn off the computer and the software is still there (in most cases) stored on magnetic media such as a hard disk. When electricity surges through the computer again the software becomes “alive” again too. In the medium of the human brain (our CPU) we become alive, at least to the extent that we can manipulate and control a human body. Our life might be the computer equivalent of telling the modem to send a message. Death might be nothing more than our CPU sending a different message to a different sort of entity.

Near death experiences suggest to me that it is more likely than not that our personalities survive death. I know this goes against conventional scientific reasoning and seems absurd, because the dead do not talk back to us. But perhaps the limitation is not the dead person’s, but the person who is still alive, who lacks the capacity to hear the departed on a new wavelength. (There are of course psychics who claim to have this ability. I haven’t had enough experience with them to have an opinion whether their abilities are genuine or snake oil.)

Our eyes can see only a tiny part of the electromagnetic spectrum. Through mechanical means we can detect other forms of energy and utilize them to our advantage. Our minds by themselves are likely not very pliable and don’t seem to be able to pick up other forms of intelligence that fall outside the spectrum of our mind. It may well be that those intelligences that cannot be discerned by scientific means are what we call “spirits”.

A caveman is unlikely to understand a newspaper. We may be much like the caveman. We may not yet have the right stuff to see or appreciate the complexity of our universe in all its myriad details. Most likely our understanding of the way things are is extremely rudimentary. We most likely have the same understanding of the universe as an ant has of a human being.

It strikes me that it is not unreasonable to be skeptical of our own skepticism. We make vast leaps of faith to assume that science, as we know it today can provide a solid foundation for truly extrapolating that which we cannot know. As we continue to learn more about our universe, our understanding of it will continue to grow. Meanwhile, I have only my gut to go on. I cannot conceive of my dear friend not existing in any form. Maybe I am wearing a mental security blanket, maybe I am delusional, or maybe I am freeing myself from overly rigid science. The scientific method has its place but it is not a theology, it is a means to understand the physical world. That is the extent of its domain. She is out there. I often feel her presence from time to time in subtle ways. She is immortal. And I believe in some sense I am immortal too.

What Level of Hell will you go to?

The Thinker by Rodin

Well, here is my score. I am proud to note that I qualify for multiple levels of hell.

The Dante’s Inferno Test has banished you to the Second Level of Hell!
Here is how you matched up against all the levels:

Level Score
Purgatory (Repenting Believers) Very Low
Level 1 – Limbo (Virtuous Non-Believers) Moderate
Level 2 (Lustful) Very High
Level 3 (Gluttonous) High
Level 4 (Prodigal and Avaricious) Low
Level 5 (Wrathful and Gloomy) Low
Level 6 – The City of Dis (Heretics) Low
Level 7 (Violent) High
Level 8- the Malebolge (Fraudulent, Malicious, Panderers) High
Level 9 – Cocytus (Treacherous) Moderate

Take the Dante’s Divine Comedy Inferno Test

Back from Yellowstone!

The Thinker by Rodin

We are back from an abbreviated vacation in Yellowstone. It will take me some days to chronicle our little vacation. I won’t do it here, but if interested in learning a lot about Yellowstone and our brief adventure in the park you can find the details here. Within a week the history should be complete so keep checking back!

Meanwhile, I have some new ideas that have been percolating inside my brain that I will post here shortly.